I’d written a post last week, the title of which was “Growth. Just, only, simply growth.“
There’s two books that I’d recommend you read to get a fuller understanding of the importance of growth. One is a book about the need for growth in an Indian context. It is authored by Vijay Joshi, and the title is India’s Long Road: The Search for Prosperity.
There are many reasons why India’s Long Road is an excellent read. The one that is directly relevant here is his succinct summary of why growth in India over the long run is such a challenge:
India should strive for rapid, inclusive, stable and sustainable growth within the parameters of a political democracy.
In the book, Joshi explains why he chooses these aspects as being worthy of his analysis, covers how well India has done along these parameters thus far and what needs to be done from here on in. But the reason I am beginning my review of Stubborn Attachments by speaking about Joshi’s book is because Joshi speaks about growth as being more than just an increase in GDP over the long run.
Rapid growth as measured by GDP, yes, but not at the cost of the environment – therefore sustainable. Rapid growth, yes, but also stable. Rapid growth, yes, but also inclusive. And growth, yes, but not by sacrificing democracy.
You might say that Vijay Joshi is stubbornly attached to growth, but with qualifications.
Here is one way to think about Tyler Cowen’s book, Stubborn Attachments. It is as if he takes Vijay Joshi’s statement above and distils it down to its barest minimum. And in his distillation, he leaves us with the following:
Growth at all costs, except at the cost of human rights and concern for the environment.
It’s not just his own philosophy, but as he puts it, it is his recommendation that this be your philosophy too:
No punches are pulled, this is my account of what I strongly believe you should believe too. My bottom lines, so to speak.https://marginalrevolution.com/marginalrevolution/2018/08/preface-stubborn-attachments-book-especially-important.html
How does he arrive at his stubborn attachment to prioritizing growth above all else, subject to only two constraints?
Before we begin our journey in terms of answering this question, a couple of things to note.
He is trying to answer the question of what is best for “our civilization”. And as the book makes clear, that’s all of us – every single person on this planet is his implicit definition of “our civilization”.
Second, a useful way of reading the book is to think of this book as his answer to the Ultimate Big Picture Question: “But what is the point of all this?”
I think of his answer as a sort of Pascal’s wager: we don’t know yet if there is a point or not. But if and when we discover what the point is, it is better to be prepared to deal with that point, whatever that point may be. And better prepared is, in his view, more growth.
So how does he arrive at his stubborn attachment? He begins by laying out his philosophical starting points:
1. “Right” and “wrong” are very real concepts which should possess great force. Cowen, Tyler. Stubborn Attachments: A Vision for a Society of Free, Prosperous, and Responsible Individuals (p. 19). Stripe Press. Kindle Edition.
2. We should be skeptical about the powers of the individual human mind.
3. Human life is complex and offers many different goods, not just one value that trumps all others.
I have not the slightest objection to any of these points – they’re all but axiomatic to me.
So far, so good.
Next, how to choose which thing to get stubbornly attached to, given the points above? To arrive at that decision, there are, in his view, six things to consider:
- Time: Take the very, very, very long view when making a choice. This is not about dessert after lunch today and the implications of that for my future self. This is about dessert after lunch today and the implications for my daughter near the end of her life. More! It is about the implications for my daughter’s grand-daughter – and her grand-daughter, and ad infinitum. Make decisions about which things to get stubbornly attached to with the longest possible view in mind.
Why, you ask? Well, think of it this way: would you expect your parents to take decisions that will benefit you tomorrow? Will you take decisions that will positively impact your children’s lives? Apply the principle of induction, and well, how could you not take the long view? (That is my argument, to be clear, not Professor Cowen’s. But I don’t think he’d disagree.)
- Aggregation: What if I want to go out for a nice dinner, but my wife prefers a nice light salad at home instead? My preference over hers or vice versa? Tyler Cowen has an easy way to resolve this: pick the option that maximizes long term growth, not short run pleasure. Nice light salad at home it is then, unfortunately for me. (He has a nice explanation later on in the book for why this makes sense, on pg. 52 of the Kindle edition.)
- Rules: I was telling some close friends about how I was not in favor of piercing my daughter’s ears while she was a baby. My logic was that she should choose for herself when she is old enough to do so. One of my friends asked if the same rule was applicable when it came to vaccination. Now, obviously, no: my daughter has had all her vaccinations. So really, the rule is she should choose when she is old enough to, except when it comes to issues of her health. Which, of course, has been the rule all along – I just didn’t state it well enough. The point, though is this: you have to be consistent with the rules you set for yourself, and for the game. Calvinball is fun to read about, but it is a poor way to live life.
- Radical Uncertainty: How can we know anything for sure? What if we are wrong? What if our actions have enormously negative unintended consequences centuries down the line? It is interesting (instructive?) to me that this is the one point among the six where Tyler Cowen doesn’t definitively say what his opinion/conclusion is when he ontroduces these concepts for the first time. It is almost as he if he is conceding the point that you can’t ever know for sure. But even so – or perhaps therefore – he is stubbornly attached to the idea of growth. What else is there, eh?
- How Can we Believe in Rights?: Professor Cowen says that this is undecided territory in philosophy – I don’t know enough to argue either way. But he also says that “some key elements of ethical reasoning do support the notion of objectively valid human rights, and, indeed, of their nearly sacred character.”
As I said, I don’t know enough to comment authoritatively, but in my worldview, rights are axiomatic. How can you not believe in rights? There’s not much of a civilization left if there are no human rights. No?
- Common Sense Morality: Here is his definition of common sense morality – “Common sense morality holds that we should work hard, take care of our families, and live virtuous but self-centered lives, while giving to charity as we are able and helping out others on a periodic basis.” I’m more than ok with that description, but reconciling this with the more extreme utilitarianism view has, it seems, proven to be problematic. But he comes down on the side of common sense morality, and I’m happy to go along.
All right, so three basic points, and six things to consider. To which he adds two “moves”.
First, whatever it is that our civilization has been able to achieve so far is because of the productive power of our economy. Had our economy not been productive enough, Beethoven may have ended up being a farm laborer. Adam Smith could write about the division of labor precisely because society had been making use of the concept for thousands of years. We are where we are today precisely because of the productive power of our economy. Why not do more of it, then?
The second move is really a restatement of the first of the six things to consider. When in doubt, take the long term view, and whatever your long term view, make it longer.
From these ingredients then – the three basic points, the six things to consider and the two moves – he reaches the conclusion that growth is a moral imperative. He makes use of a concept called a Crusonia Plant to arrive at this conclusion.
Growth, however, measured not by wealth, but by “Wealth Plus”:
Wealth Plus: The total amount of value produced over a certain time period. This includes the traditional measures of economic value found in GDP statistics, but also includes measures of leisure time, household production, and environmental amenities, as summed up in a relevant measure of wealth.Cowen, Tyler. Stubborn Attachments: A Vision for a Society of Free, Prosperous, and Responsible Individuals (p. 30). Stripe Press. Kindle Edition.
And that, of course, is why I began with Vijay Joshi’s book. As I said, a maximizing Wealth Plus is essentially Vijay Joshi’s statement distilled.
And to do this – to maximize Wealth Plus – there are three questions we need to continually ask ourselves:
What can we do to boost the rate of economic growth?
What can we do to make our civilization more stable?
How should we deal with environmental problems?Cowen, Tyler. Stubborn Attachments: A Vision for a Society of Free, Prosperous, and Responsible Individuals (pp. 32-33). Stripe Press. Kindle Edition.
Or, put another way, maximize growth subject to human rights not being violated, and subject to the environment not being ignored.
That is his stubborn attachment, and it is what he would like ours to be as well, all of us.
Please, do read the book to understand his defense of his view. The book is only 150 odd pages long, and written in an easy, conversational style.
I’ve been reading some of the reviews of the book in order to prepare for writing my own. Of the ones I have read, I am in complete agreement with the one that says that Tyler Cowen is basically saying let’s worship a community called humanity. And the one that I found most interesting was the one that put the argument in terms of optionality. I think that is another of way saying “Pascal’s Wager”.
Finally, what would my stubborn attachment be?
There are three reasons I have spent a large part of my review focusing on writing about Tyler Cowen’s assumptions, axioms and approach, rather than his conclusions.
- One of Ayn Rand’s unfortunate caricatures is fond of saying “Check your premises.” I have, for years, found that to be useful advice. And if you, like me, find yourself in agreement with Cowen’s premises, you should either reach exactly the same conclusion, or a closely related one (mine is closely related).
- Most of the reviews that I have read focus on the conclusions, or take issue with ways to implement the conclusions. See this review, for example. I found it enjoyable and instructive to think through Cowen’s premises, and they helped me make my own clearer. For the record, they are mostly the same, save for one, which leads me to my third point.
- Knowing is always and everywhere better than not knowing. I’d personally add this as a fourth axiom, in addition to the three he has listed out.
And so my own stubborn attachment: to know more, and to help other people know more. Ideas are the ultimate good. Not only can I share my ideas, I ought to share my ideas. You ought to share yours. Ideas should have sex! That, as Matt Ridley says, is what has built civilization – growth comes from “ideas meeting, and indeed mating.”
Wealth Plus, in other words, is an outcome of more people knowing more. What you really want to maximize is the spread of ideas. A civilization devoted to learning more, and helping everybody learn more, cannot help but accrue more Wealth Plus – it is an inevitable outcome. More, it is a guarantee of maximizing your chances of perpetuating this progress.
Or put another way, what provides nourishment to the Crusonia plant is the spread of knowledge, and without it, the plant may well wither.
And so my own personal stubborn attachment is to the accrual and spread of knowledge. Wealth Plus is a guaranteed, and welcome, consequence.