- “The god question is not easy to answer conclusively because god’s existence is a matter of faith, not science. There is no mathematical proof. God is a construct of belief. The great Austrian-American mathematician Kurt Gödel once attempted to prove the existence of god. His ontological proof of god, by definition, is more axiomatic and derived from semantic logic than from real mathematics. It was not long before it was discredited and the axioms questioned. Undeterred, a group of mathematicians from around the world is using open-source documentation to formalise Gödel’s proof to a level where it can be proven by computer programs. We will wait.”
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Sachin Kalbag, a guy worth following on Twitter, writes about a near death experience he had some years ago, and asks questions about god, faith, belief and logic.
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.. - “You guys are so angry and militant, you’re going to cause havoc,” he recalls being told, delivering his anecdote with a comic’s timing. “You are not getting any arms. You are not ready to fight. You are raaaaw,” he says, disintegrating into laughter. Instead of war, the 21-year-old studied economics, ending up at the University of East Anglia in England. “When all this fighting is over,” he was told, “there will be a country to run.”
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A short interview with Tito Mboweni – my only criticism is that it is too short, but then again, that’s the style of the Lunch with FT series. By the way, you might want to try Googling the series. Some extremely interesting interviews.
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.. - “The first two factory acts, one in 1881 and the other in 1891, neglected to shorten working hours. When the 1890 Factory Commission gathered workers’ voices, both male and female workers overwhelmingly demanded a shorter working day. Doorpathee told the commission: ‘It will be better if the hours are shortened.’ The 1891 Factory Act declared Sunday a holiday, limited the work day to 11 hours for female workers and seven hours for child workers (aged between nine and 14). But it left out adult males from the ambit of a shorter work day, and men continued to work between 13 to 16 hours per day.”
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A truly lovely read about Bombay workers, their living conditions, and about the night schools that started in Bombay at that point of time.
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.. - “In short, strange as it may seem, industrialisation of India is the soundest remedy for the agricultural problems of India. The cumulative effects of industrialisation, namely a lessening pressure (of surplus labour) and an increasing amount of capital and capital goods will forcibly create the economic necessity of enlarging the holding. Not only this, but industrialisation, by destroying the premium on land, will give rise to few occasions for its sub-division and fragmentation. Industrialisation is a natural and powerful remedy…”
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1918. Dr. Ambedkar wrote the essay from which this excerpt is taken in the year 1918. 101 years later, we still retain policies that keep people tethered to agriculture. Also worth reading is the rest of the article – and indeed, therefore the writings of Dr. B.R. Ambedkar.
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.. - “Sloman and Fernbach cite a survey conducted in 2014, not long after Russia annexed the Ukrainian territory of Crimea. Respondents were asked how they thought the U.S. should react, and also whether they could identify Ukraine on a map. The farther off base they were about the geography, the more likely they were to favor military intervention. (Respondents were so unsure of Ukraine’s location that the median guess was wrong by eighteen hundred miles, roughly the distance from Kiev to Madrid.)”
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Never be too confident of anything, least of all about whatever it is that you think you know, is my key takeaway from this article – but implementing this is easier said than done!
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